Spiritual Reading

In addition to the Scriptures and lives of the saints, the reading of spiritual books is extremely important for our lives as Christians.

Constantly inundated by false ideas and suggestive advertising, it is critical that we nourish our souls with Godly material on a daily basis. Spiritual reading is most effective as part of our daily prayer rule, when our hearts are warm and receptive to the guiding of the Holy Spirit.

 

Scriptures of the Day

Below are the daily readings prescribed for Orthodox Christians both for liturgical and personal use. Typically there is an epistle and gospel reading each day, however during special seasons and on feast days there may be many more readings.

Saints Remembered Today

In the Orthodox Church there are saints commemorated every day.

The Prologue of Ohrid

One of the most accessible collections of these daily lives of saints is called the Prologue of Ohrid. Each day holds a few brief accounts of the saints remembered, a hymn, a homily, and a spiritual reflection. The Prologue is available in the following formats:

Here is the reading from The Prologue for today:

Daily Saints

St Athanasius of Mt Athos (1003) and his six disciples

Born in Trebizond, he was educated in Constantinople, then entered into ascetic life. Seeking greater reclusion, he went to the Holy Mountain to live in silence. But many others gathered around him, and in time he was forced to build the monastery known as the Great Lavra. As construction was being planned, he beheld the Mother of God, who miraculously brought forth water from a rock near the site, and promised him that she would be the abbess of his monastery. He died when the newly-constructed dome of the monastery collapsed while he and six of his brethren were working on it.

Uncovering of the Relics (1422) of St Sergius of Radonezh (1392)

For his life, see September 25.

Martyrdom of St Elizabeth Romanov and Nun Barbara (1918)

Grand Duchess Elizabeth was a grand-daughter of Queen Victoria of England and the older sister of the Empress Alexandra (July 4). After marrying Grand Duke Sergei she converted to the Orthodox faith, though this was not required by her position. After her husband was assassinated in 1905, she took monastic vows and withdrew from the world, founding the Convent of Saints Mary and Martha. There she served as superior, devoting her time to prayer, fasting, and caring for the sick and the poor.

During the Russian Revolution, she was seized by the God-hating Bolsheviks and taken to the Urals, where she and several with her were martyred by being thrown alive down an abandoned mine-shaft. When the fall did not kill them, soldiers threw grenades down the shaft to complete their work. Saint Elizabeth was singing the Cherubic Hymn when she died.

The Nun Barbara, her cell-attendant, voluntarily followed St Elizabeth into exile and received martyrdom with her. Their relics were recovered and taken at great risk to China, then to Jerusalem, where they were deposited in the Convent of St Mary Magdalene. When their reliquaries were opened in 1981, their bodies were found to be partly incorrupt, and gave off a sweet fragrance.

Footnote: After the assassination of her husband in Moscow, Grand Duchess Elizabeth had a cross erected at the site of his death, bearing the inscription “Father, forgive them, for they know not what they do.” After the revolution, the cross remained standing through the devotion of the people of Moscow to St Elizabeth, until it was personally torn down by Lenin.

Our Holy Father the New Martyr Cyprian (1679)

“Born in the village of Klitzos in Epirus, Cyprian went off to the Holy Mountain after the death of his devout parents. He became a monk there and gave himself to asceticism in a cell near the monastery of Koutloumousiou. He heaped labour upon labour on himself, asceticism upon asceticism, until he came to be known and respected all over the Holy Mountain. But he was not satisfied. He was tormented by the thought that he could not be saved but by martyrdom for Christ. He therefore left the Holy Mountain and went to Salonica, appeared before the Pasha of Salonica and urged him to discard the false, Mohammedan faith and receive the true Faith of Christ. The Pasha ordered that he be whipped and driven out of the city. Dissatisfied with such little suffering for Christ, Cyprian went to Constantinople and wrote a letter to the Grand Vizier in which he set down the falseness of Mahomet and the truth of Christ the Lord. The enraged Vizier sent him to Sheik ul-Islam, and the latter heard all that Cyprian had to say, then ordered that he be beheaded. Cyprian was filled with joy beyond measure, and went to the scaffold as to his wedding. Thus this godly man suffered for Christ on July 5, 1679, and fulfilled his strong desire.” (Prologue)