In addition to the Scriptures and lives of the saints, the reading of spiritual books is extremely important for our lives as Christians.
Constantly inundated by false ideas and suggestive advertising, it is critical that we nourish our souls with Godly material on a daily basis. Spiritual reading is most effective as part of our daily prayer rule, when our hearts are warm and receptive to the guiding of the Holy Spirit.
Saints Remembered Today
In the Orthodox Church there are saints commemorated every day.
The Prologue of Ohrid
One of the most accessible collections of these daily lives of saints is called the Prologue of Ohrid. Each day holds a few brief accounts of the saints remembered, a hymn, a homily, and a spiritual reflection. The Prologue is available in the following formats:
Here is the reading from The Prologue for today:
1. The Seven Holy Youths of Ephesus.
There was a great persecution of Christians tinder the Emperor Decius. The Emperor himself went to Ephesus, and there prepared a riotous festival in honour of dead idols and also a vicious slaughter of Christians. Seven youths, all of them soldiers, held themselves apart from the foul offering of sacrifice, and wholeheartedly begged the one God to save the Christian people. They were the sons of the most eminent administrator in Ephesus, and their names were: Maximilian, Iamblichus, Martinian, John, Dionysius, Exacustodianus and Antoninus. When they were accused before the Emperor, they hid on a hill called Ochlon outside Ephesus, concealing themselves in a cave. When the Emperor discovered this, he commanded that the cave be walled-in. God then, in His far-seeing providence, let a miraculous and long-lasting sleep fall on the young men. The imperial courtiers Theodore and Rufinus, secret Christians, caused a copper catafalque with leaden plaques to be made, on which were written the names of these young men and their death by martyrdom under the Emperor Decius. More than two hundred years then passed. In the time of the Emperor Theodosius the Younger (408-450), there arose a great dispute about the resurrection of the dead, for there were some who doubted the resurrection. Emperor Theodosius was greatly grieved at this dispute among the faithful, and prayed God that He would in some way reveal the truth to the people. At that time of altercation in the Church, some shepherds of a certain Adolius, who owned Ochlon, began building pens for their sheep and took stone after stone from this cave. Then the youths awoke from their sleep, young and in full health as they had fallen asleep. This marvel was noised abroad on all sides, and Theodosius himself came with a great retinue and spoke apart with the young men. After a week, they again entered into sleep, the sleep of death, to await the General Resurrection. The Emperor wanted to place their bodies in golden coffins, but they appeared to him in a dream and told him to leave them in the earth, as they had been.
2. The Hieromartyr Cosmas, Equal to the Apostles.
Born in Aitolia, in the village of Megadendron (Great Tree), he went off to the Holy Mountain as a young man and there, in the monastery of Philotheou, was tonsured as a monk. But, urged by a constant desire to preach the Gospel to the people, he went to Constantinople, where he asked the blessing of Patriarch Seraphim 11 for this. He visited all the Danube area, preaching the Gospel, working especially in Albania, where he suffered at the hands of a certain Kurt Pasha, who was stirred up by the Jews against Cosmas. Cosmas was strangled by the Turks and then cast into a river, in 1779. His wonderworking relics are preserved in the village of Kalikontasi, in the church of the holy Mother of God, not far from the town of Berati. He suffered for his Lord at the age of sixty-five.From The Prologue From Ochrid by Bishop Nikolai Velimirovich
© 1985 Lazarica Press, Birmingham UK