In addition to the Scriptures and lives of the saints, the reading of spiritual books is extremely important for our lives as Christians.
Constantly inundated by false ideas and suggestive advertising, it is critical that we nourish our souls with Godly material on a daily basis. Spiritual reading is most effective as part of our daily prayer rule, when our hearts are warm and receptive to the guiding of the Holy Spirit.
Saints Remembered Today
In the Orthodox Church there are saints commemorated every day.
The Prologue of Ohrid
One of the most accessible collections of these daily lives of saints is called the Prologue of Ohrid. Each day holds a few brief accounts of the saints remembered, a hymn, a homily, and a spiritual reflection. The Prologue is available in the following formats:
Here is the reading from The Prologue for today:
1. The Hieromartyr Dorotheus, Bishop of Tyre.
He was Bishop of Tyre from the time of Diocletian right up to the time of Julian the Apostate, under whom he was tortured and suffered for the Orthodox faith. He lived on earth to the age of 107, and, being pleasing to God, entered into eternal life in 361. He was a great scholar and wrote many learned books both in Greek and Latin.
2. Our Holy Father Theodore the Hermit, the Wonderworker.
He purified his heart by long asceticism in the Jordan wilderness and received from God the gift of wonderworking. When he was at one time travelling by ship from Constantinople, his ship went off course and there was no drinking water left in her. When all the travellers were close to death from thirst, Theodore raised his arms to heaven, prayed to God and made the sign of the Cross over the sea. He then told the sailors to draw water from the sea and drink it; and, when they did so, they found the water fresh. They all began to pay homage to Theodore, but he begged them to thank, not him, but the Lord God, who had performed that wonder out of His love for mankind. He died peacefully in 583.
3. Our Holy Father Anoub.
One of the great Egyptian monks, he suffered greatly for the true Faith. When, at the time of his death, three old hermits visited him, he, gifted with discernment, revealed to them all the secrets of their hearts. He died peacefully some time in the second half of the 5th century.
4. Blessed Igor, Prince of Chernigov and Kiev.
Persecuted by his kinsfolk, he left the world and became a monk. The citizens of Kiev, disgusted with the Olgovitch dynasty, determined to exterminate it. They hurried to the monastery, seized the young and innocent schema-monk and killed him. For this evil-doing, much misfortune fell on the inhabitants of Kiev, but candles were several times seen to light of themselves on the grave of this blessed monk, and a fiery column appeared over the church were he was buried. This was in 1147.
5. Our Holy Father Peter of Korisa.
He was born in the village of Korisa, in sight of the monastery of St Mark near Prizren (others suggest a village near Pec). As a young man, he ploughed with a one-eyed ox. He was unusually meek and mild of temper. With his sister Helena, he early began ascetic practices, and lived long in strict asceticism. He showed himself the victor in difficult struggles with diabolical temptations. Many monks gathered round him, and he was guide to them all. Fleeing the praise of men, he hid for a time by the Black River, where St Janik of Devic later lived in asceticism. He entered into rest in old age in his cave at Korisa. The night of his death, the light of many candles was seen in his cave, and an angelic choir was heard. King Dugan built a church over his wonderworking relics, which became a dependency of Hilandar. In more recent times, St Peter's relics were taken to the Black River, where they are preserved to this day.
6. Blessed Constantine, Metropolitan of Kiev.
In the days of the blessed Prince Igor, when there was great unrest and intrigue among the princes of Russia, there was also disorder in the Church and frequent changes of hierarch. Thus, after the death of Metropolitan Michael of Kiev, Prince Izyaslav took a learned monk, Klim, as Metropolitan, not seeking the blessing of the Patriarch of Constantinople as had been the custom from the earliest times. The Patriarch sent this Metropolitan Constantine to investigate the matter, and Constantine deposed Klim and exiled all the priests whom he had ordained. This led to a division among the people, some upholding Klim and some Constantine. Then, at the request of the princes, the Patriarch sent a third, Theodore, and both Klim and Constantine were removed. When Constantine died, in 1159, his will was opened. In it he had written that he was not to be buried, but cast out for the dogs to eat, for he saw himself as guilty of having sown discord in the Church. Not daring to go against his wishes, but with great fear notwithstanding, they took his body and threw it outside, where it lay for three days. During these three days, there was terrible thunder over Kiev; lightning flashed, thunderbolts dropped and there were earth tremors. Eight people were killed by lightning, and three fiery columns were seen above Constantine's body. Seeing all this, the Prince of Kiev ordered that his body be taken and buried in the church in which Igor's tomb was situated, and the natural world immediately became calm. Thus God justified His humble servant.From The Prologue From Ochrid by Bishop Nikolai Velimirovich
© 1985 Lazarica Press, Birmingham UK